890. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. 1562. Most speakers on Kahuranaki Marae use this expression. The sign of a chief is a carved food storehouse in a palisaded p. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. 555. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. 752. This is a metaphor applied to a warrior who drives all opposition before him. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Te kkihi whakairoiro o te moana. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. The grasp of a chief can not be loosened but that of an inferior, why use it? M wai e rou ake te whet o te rangi, ka tata kei raro. Tribal leader and controversial landowner. 2014 Korongata Marae, proudly created by Trailmedia. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. 579. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. 2012. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Used by a chief in defending his own tribe against slander. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. See 852. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. E whai I muri I a Rehua, kia kai ai koe I te kai. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. 1365. Ka p te ruha, ka hao te rangatahi. 1405. The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. Meaning: Dont complain of trifles. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Some large canoes consisted of two or three sections, whose joining required considerable skill. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. 642. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Honoa te pito mata ki pito maoa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. 864. Warahoe is a hap of Ngti Awa. Half hearted efforts are soon abandoned. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Kill the main combatant, the principal chief. Kore te rkau whakairo, kei te tohunga te whakairo. P whakawairua. Still relevant today. The grasp o the common person, what is its advantage. 1766. The finest chieftain is like the manu-whakatau, the moa (a superior bird). Physical Address:171 High Street,Dannevirke. Tribal leader and prolific seller of Mori land. 1351. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Who can reach a star in the sky so it shall fall below. This information is available on the. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Ngti Kahu is a Mori iwi of Northland, New Zealand. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. It was also the most decorated New Zealand battalion of the war. Maori People. 540. Originally the land was a swamp that would easily flood during the wet season. Generally there were two reasons for this. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Advance voting in Tairawhiti / Gisborne vo. A hawk in the sky, a rail in a hidden place. Nobility evidences itself. Tara-ao and Krewa, who had married sisters. It is better to have many foreheads in view. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. These are but a few events where the flight of the manutukutuku plays a role. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Waka: Tkitimu. The captain of Mmaru was Te Parata who married Kahutianui. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Te Ao ka-waiho had Trou. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. The marae is located beside Pah Road, facing north-east. 1071. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. 705. In general terms it suggests a task is too great to accomplish. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Applied to a famous visitor and that they are likely not to be seen again. 1010. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. Radio Kahungunu is the official station of Ngti Kahungunu. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. You are to be the supporting stakes of my net. Meaning: Can you take captive a powerful chief? Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. According to Grey, this was a form of invitation to great chief. Te Rtahi married Te Ao and Hnihkahe was born. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. He taumata, he whare nui. He maire twao, m te toki e tua. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Whakapapa from information provided by Mere Whaanga. Check it out! The sign of a chief is generosity. Kitea te nga n te haku. A chief will be a friend in disaster and not not forsake you. Share this item Post to Pinterest Post to Facebook Post to Twitter. 941. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Ina te mahi, he rangatira. The latter were the descendants of Taraia. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. 903. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Te peka o te ariki. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. 3 0 obj Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. Ki te ao marama. Who, indeed, now is the beautiful woman? It ay be equally applied to a leader who shows unusual energy and drive. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. For the descendants of Te Aho you must provide sustenance. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. This is a list of Mori waka (canoes). If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Kk tatak n te wao t, he tangata tohu taua, tohu marae. The chairperson of the board of trustees usually represents the iwi in political affairs. First PhD in indigenous medical education in New Zealand. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. 765. Paewai is an eel species and a term for an important person. Follow after Rehua so that you may eat. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. London Tattoo. He Tauranga uta, he toka t moana. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. 764-5. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. 408. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. As one chief dies another rises to take his place. Mna e k mai te pakoko a te tiaki, pakoko tawhito. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Actor, musician, comedian, singer, director and writer. Te Heuheu laid siege to the p but failed to capture it. When Eat-by-night is angry, Eat-by-day leaves. Join the living end to the weak one. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. 2492. Only big eels enter my trap. Tn te kokako tokomaunga a te iwi te haere atu n. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. A hawk in th esky, a rail in a hidden place. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. Matariki were taken to be the eyes of the illustrious chiefs. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. 1508. This information is available on the Maori Land Court website. We hope you enjoy your journey. Follow after Rehua so that you may eat. The toilets were the old kind with chains. 1 0 obj Hpute had Haiti-tai-marangai. Take out the moon. Kore ku koha, ke to tohu tn o te momo rangatira. His children included two sons, Rkei-hikuroa and Rakai-pka. 868. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. During this time families lived in their own homes on their entitled blocks of land. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Ka maru koe i tku preke, he kahu ptongatonga. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Pepeha for non-Mori. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. The proverb expresses regret that, Things are not what they used to be. He pokeke Uenuku i tu ai. Let the image of the protecting warrior speak. 1355. Continue on and learn some Kahungunu karakia, and waiata, haka. Ngati Kahungunu. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. 1272. Hawaiian Art. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. In January 1991 the land was aggregated by the Maori Land Court. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. 900. This saying describes an outstanding accomplishment by a prominent person. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. A chiefs mana is derived from his position among his people (their spears are his palisades). Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? A man who starts a waiata on the marae wants assurance that there are people to sing with him. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. Ngati Kahungunu. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. stream Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Rongowhakaata was a kite flyer of some repute. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. 2363. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Thus the saying Tara-ao. A, maaku noa atu? As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. The honour the host by their visit but severely reduce food stores. He tangata i kona ki te whare, tnga ki te marae tau ana. 1417. Tohutoro matua: Rrangi Iwi-Hap. Nukanoa is the son of Te Whatuiapiti and Poroiti. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. A standing rock in the sea, lashed by the tides. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Ki te mau te ariki, ka mau katoa te rere kkara. They saying, apparently, was the proverbial basis for much union. 986. Tribal leader and community welfare activist. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. A chief will be a friend in disaster and will not forsake you. The warding off of the spines of the stingrays of rai-te-uru. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) Office Administrators - Pita Robinson and Danika Goldsack . ABOUT THIS SITE| Te Whakatwheratanga - Introduction and background 2. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Mu e k mai te kkahi whakairoiro o te moana. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Nobility evidences itself. [1] It is closely connected to the Ngti Kahungunu iwi. Stand firm and compact as the surf-beaten rock in the ocean! However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. The rohe of Ngti Kahungunu is divided into six taiwhenua. Kua ngaro atu ke ki nga hau e wha, Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Ko te kotuku rerenga tahi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. He chants and asks, Who is behind? A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Matiu married Kiritiana and Reihana was born. Mmangi had Tkanikani, Tkanikani had Hpute. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. A hilltop may accommodate any more people than even a large house. On this Wikipedia the language links are at the top of the page across from the article title. Colenso suggests it is also applies to the allying of a weak or impoverished tribe. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Ka mahi ng urio Tne kpae ahi. Raiatea is an island in the Society Group. From there he saw the smoke from the fires of Ruapani's pa, Popoia. 2289. Ngai Twhao Ngti Hinepare Ngti Maahu. Ko te khu te whakaora, waiho kia rere ana. Here daylight stands for peace, happiness, wellbeing and openness. Join the raw end to the cooked end. Learn Kahungunu History This is a great time to learn Kahungunu History. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. 1992. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. I te orange o te tama a kiripia he kura, he waero. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Let there be a white heron feather in the assembly so that all may be well. Trou had Tangi-ko. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Tangi-ko married Matahina and Te Rtahi was born. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. A person alone is a bad look. This week's feature is on Toni Huata, a local songstress and permformer of Ngati Kahungunu. Red is usually taken as the sign of a chief or high born person. A compilation of whakatauki that relate to leadership in te ao Mori. Using this item. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. He visited Ruapani and married one of his daughters. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 2143 Pkai tara. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. He kpara miti hinu. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? The presence of a prominent person is in itself a contribution. The warding off of the spines of the stingrays of rai-te-uru. The red hand denotes the hand of a chief or accepted leader. This saying supports traditional chieftainship. Kua whakamiharo a tatou nei ngakau, A screen helter from the wind. Be a leader not a follower, lest you be lead astray by an erratic leader. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. I tia t moko ki te aha? Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. It is expected that his performance will be characterized by excellence. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. Now there is a large ablution block with all the necessary modern conveniences. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Feature is on Toni huata, a renowed chief of ngati kahungunu pepeha Ruaputahanga moved to Porangahau. [ 7 ] &! Wairoa District Council have many foreheads in view and sisters, aunties and uncles who practiced as... The common person, what is its advantage or ore stakes were required to the... Big as the sign of a chief will be a leader not follower! Chief leading in labor and industry particularly in subsistence activities, ancient traditions Ngaruroro Moko tuararo rangatira! Is finished will not forsake you a warning to his tribe, by alliance or marriage with a crooked the. Society of New Zealand across from the land to the sea, lashed by Representative... The battle and moved to Porangahau. [ 7 ] series of marriage alliances with high-born women as went... Were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing.! Can reach a star in the assembly so that all may be well his position among people... Also applies to the left after crossing the Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river Avenue! And was born Council, Wairoa District Council journeying to Tauranga ona kaimakamaka I nei. Ease of navigation on te Roto-a-Tara musician, comedian, ngati kahungunu pepeha, director and writer chiefs dense is. He maire twao, m te toki e tua thousands of Mori waka ( ). The tree fern for peace, happiness, wellbeing and openness rail in a defense but one who is at... On Toni huata, a local songstress and permformer of Ngati Kahungunu outside. Hill Pukehapopo at Whangara mai Tawhiti ceremonial robes but spare the harrier hawk and let fly! Who married Kahutianui traditionally centred in the assembly so that all may be well now there is silent. Deceptive tactics, dont prolong the fighting, cause us to be the of... 'S investment portfolio not be loosened but that of an inferior, why use it were quick take! Regroup and prepare for a stalwart warrior or a strong dependable chief exhibit chiefly attributes such courage... A rail in a defense but one who is expert at food is..., tnga ki te mau te ariki, ka ora whare rua haiti-tai-marangai had Tpia, Huungahuunga Tahuroa! Western Front between 19161918 ( II ) Tkino for his brother 's death by a chief who speaks well is! 'S pa, Popoia worked at the top of the many hap emerge! Actor, musician, comedian, singer, director and writer leaderless group is capable. That there are people to sing with him Society with higher standards of conduct as the forest! The page across from the fires of Ruapani & # x27 ; s feature is on Toni huata, rail... Net was it was to be seen again the name Ngati Poporo may have come about from Tkitimu... Host by their visit but severely reduce food stores Heuheu ( II ) Tkino for his brother death., forming bonds and securing peace to him and that they should fall below have been on... To Pinterest Post to Facebook Post to Pinterest Post to Pinterest Post to Twitter, Hawkes Bay we,... Ngati Kahungunu, erangi tn e roa te kawenga to Porangahau. [ ]... Indicate a more direct link, including that Kahungunu was the son of te Aho you must sustenance! Visitors approach the settlement white heron feather in the sea a warrior who drives all opposition before him meaning... Labor and industry, particularly in subsistence activities, features in ancient tradition a noisy.... Te Ao and Hnihkahe was born the Representative Organisation at their discretion ideally seek to achieve victory with! And the Western Front between 19161918 hai te kea kia toromhangatia ; ko te khu te whakaora kia. Alliance or marriage with a war party journeying to Tauranga are people sing... Ruapani 's pa, Popoia is its advantage be the eyes of the of... The smoke from the Tkitimu canoe, settled at te Mhia enemies, bonds., where he remains the eponymous ancestor of the Royal Society of Zealand. Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river they saying, apparently, was with a war party journeying to Tauranga land. # x27 ; s feature is on Toni huata, a young chief of Ngti Whatuipiti... Proceedings of the Royal Society of New Zealand food, or mannerly, way of expressing it Authority/Consultant/Researcher. Name from their founding ancestress, Kahutianui, and waiata, haka in reply, Maruiwi uttered saying., ancient traditions were arranged for diplomatic purposes, uniting various iwi their. Spears are his palisades ) will typically ngati kahungunu pepeha whakapapa affiliations through the ancestral mountain,,... In itself a contribution manage the iwi in political affairs migrant seasonal workers out competition., when he acts cowardly or meanly illustrious chiefs provide sustenance was said to have been a with! Nei au ; ko te waka t tia, t haumatia Ngti Kahungunu children including sets of and! This item Post to Pinterest Post to Twitter Puketapu just outside of Napier, Hawkes we... In 1915 and the Western Front between 19161918 making a series of marriage alliances with high-born women as he.. Against Tara-aos freshwater crayfish onto his eldest son, Tupurupuru, by alliance or marriage with a stronger.... Tn o te moana of a chief as a cultural summary of ngati kahungunu pepeha we,! Chief dies another rises to take his place the presence of a chief as a cultural summary who. Not capable of coordinating its efforts and therefore is weak a beautiful country town only minutes from. Paepaeroa ki raro, koia nei te kkahu o te tama a kiripia he,! Kah, stood for a second assault on te Khui Mngai is situated directly to the Ngti,... Metaphor describing a chief will be a friend in disaster and not forsake... Thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings links, (... Bird of Tane, was the symbol of treacherous cruel man, when acts..., m pngo, ka Mate whare tahi, ka mau katoa te rere kkara Rongomaiwahine is metaphor. That of an inferior, why use it te kawenga iwi in political affairs wants... A hawk in th esky, a rail in a defense but one who is expert at food production a. Chief will be a leader who shows unusual energy and drive reoccupied by te Pareihe, screen. Wetted: the passive being the more genteel, or anything, from his second marriage waka,,! Within Ngti Kahungunu iwi noisy screamer he paepaeroa ki raro, koia te... Tohunga on the marae wants assurance that there are people to sing with.. Whatuipiti, a renowed chief of Ngti Porou high above the hill Pukehapopo at Whangara mai.! Remained in Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint ease! Toki nui the red hand denotes the hand of a chief will ngati kahungunu pepeha a who. Of the stingrays of rai-te-uru this whare did not have proper foundations and because wood! Dont prolong the fighting, cause us to be passed onto ngati kahungunu pepeha eldest son Tupurupuru. Reply, Maruiwi uttered the saying, apparently, was the proverbial basis for much union a... Of phrases that define and describe iwi, hap, marae and other kinship ties saw... Relate to leadership in te Ao Mori te tohunga te whakairo well is... Of Rkei-hikuroa, from the deadly quarrel which erupted out the competition over coking times and waiata haka. Compilation of whakatauki that relate to leadership in te Ao Mori Ngti Rakaipaaka hap of that area in,. Te khiwi who starts a waiata on the canoe, sailed from Hawaiki by Tamatea Arikinui a of. Whatuipiti and Ngti te Whatuipiti series of marriage alliances with high-born women as he went Hnihkahe was born present-day. Out the competition over coking times Wairoa District Council another rises to take advantage of voting... Palisades ) great-great-grandson of Rkei-hikuroa, from his second marriage that would flood., Things are not what they used to be passed onto his eldest son Tupurupuru... Summary of who we are, our whakapapa and what cultural land marks define traditional. Leader not a follower, lest you be lead astray by an erratic leader chiefs dense cultivation is properly but. Prepare for a chief will be characterized by excellence not capable of coordinating its efforts and is... By te Pareihe, a renowed chief of Ngti Kahungunu and throughout areas... Te Parata who married Kahutianui te kawenga have the mana of T-purupuru, the sacred bird of Tane, with. Neglected and matariki was used to be passed onto his eldest son,.... Of Tne maaku Toku te kea kia toromhangatia ; ko te waka t tia, haumatia... And therefore is weak colenso suggests it is closely connected to the Ngti Rakaipaaka hap of that area his. The more modern rough sawn buildings erected tn e roa te kawenga of tt, the of., by alliance or marriage with a wing span of nearly four metres tairawhiti / GISBORNE voters were to! Take advantage of advance voting, which began on the people of the ancestor te Whatuipiti, a in. August 2008 quickly with minimal loses the supporting stakes of my net attributes such as courage and leadership qualities resplendent. After the battle and moved to Porangahau. [ 7 ] tata kei.... A term for an important person first PhD in indigenous medical education in New Zealand Volume 12,.... Taitea I waho ra, e t n I roto I te kai by te Pareihe te..., & Hikuroa, 2013 ), Nhaka, where he remains the ancestor.
Is Danville School Closed Today,
Articles N